It's my understanding that not voting is actually against the law in Australia but yeah, not in the US. I've never heard of any other countries where it's illegal, so I think it's only Australia.

It's my understanding that not voting is actually against the law in Australia but yeah, not in the US. I've never heard of any other countries where it's illegal, so I think it's only Australia.
I like a lot of the theology behind your argument but I'm not convinced on some of your application.What you are doing is blasphemy, which is denying the Word of God through His Apostle, in this case Apostle Paul, who taught us that all governments are ordained by God, which includes the Aztecs. Deny Paul's word at your own peril.
Also, it is easy to see how the Aztecs were part of God's will; they tortured the people enough so that they were ready for Christ when Cortez showed up. The tyranny of the Aztecs made the ground fertile for the Word of God, which was demonstrated by the rapid and enduring conversion in South America. It's still one of the most Christian parts of the world today.
Such a transformation would not have been possible without the demonic pagan Aztec rule in the first place. Just because you are incapable of perceiving God's Will across time and space does not mean you know better than God.
There absolutely is a moral imperative as logically implied by the scriptures, which I expounded upon in page 2 (link above).
Love thy country, and obey the laws of man insomuch they aren't blatantly evil. Voting shows love to one's fatherland, and there is nothing even remotely evil about voting so it's a law that must be obeyed.
In our case, God does not demand that we vote one way or the other, or even that we should vote at all. The American law does not even demand that we vote either. We have the freedom to vote or not vote. People will have to act according to their conscience on this issue.
My Bishop said pretty clearly that if you want to vote its up to you, if you don't it's up to you. The Church doesn't tell people what to do in this regard. If it was an imperative from the Christian standpoint, our clergy would advocate for it.
Voting is not enforced by law. Not voting doesn't entail hating your own country.
There is a deep and rich theology on how this works, but it's beyond the scope of the thread. Cliffnote version:So all those millions upon millions of souls in the Aztec, Incan, Mayan, and other heathen lands in the Americas, murdered in the most grotesque of fashions, who were spawned from God knows where, and lasted in demonic influence until the Christians arrived, where is their final ethereal destination? They paved the way for Christianity by their demonism? For as Christian as these lands are now, full of Churches, missions, and people with faith, all that savagery still remains beneath the veneer of what actually changed the soul of Europe.
Following the law of Caesar in the Christian regard does not say you "must" vote, only that you follow the customs and the laws of the land and not be a murderer, liar, thief, or disturber of the peace or campaign against the state for secular reasons. "Render Unto Caesar" is the social aspect of timeless souls bound to God in their obeisance living in a finite world, just passing through. When there are spiritual conflictions with the law, like voting for an already-rigged election where the chosen sock-puppet will just perform a variety of actions all allowed within the jewish anti-Christian framework, is utter madness to me to partake. My prayers are revealing that the answer lies not within a political solution, but a spiritual revolution back to God en masse that will produce a physical solution that may not even be political. It may just be a dispersal like at Babel. No governments were formed to replace Nimrod's old "new world order" the people just went their separate ways and the devil had to start all over again. It took the bastard until now to get the pieces in similar positions to try again to reach the heavens and attempt his futile move against God.
If anything, on the subject of choosing the best option to allow stalling for time, so that more people can come back to God before the appointed era, a dissolution of the jew-run governments would enable this much more so than a continuance of them.
You've made up your own blasphemous theology and you think not voting is a sin. Expecially not voting your preferred canditate.
Not voting ≠ indifference. If the government was taking your neighbors kids, mutilating them and giving them experimental hormonal drugs, then the loving thing to do is to not vote for that government, but to resist it.But we are called to love our country, since it directly follows from Loving thy Neighbor. Not voting, which is indifference towards one's country, is therefore a violation of God's law. Indifference is fairly antithetical to love, just like the Pharisee who walks by the stranger bleeding to death on the side of the road.
Hell, unless you have the liberal doctrine of "Invincible Ignorance." Worthy of its own thread, but has already been touched on in the Hell thread.So all those millions upon millions of souls in the Aztec, Incan, Mayan, and other heathen lands in the Americas, murdered in the most grotesque of fashions, who were spawned from God knows where, and lasted in demonic influence until the Christians arrived, where is their final ethereal destination?
Just as all pagan societies did, yes.They paved the way for Christianity by their demonism?
Not all of us are able to vote in the American elections, but there are parallels to many of the other ones across the world with the same issues with candidates, along with jews and shabbos goys behind the scenes manipulating everything.There is a deep and rich theology on how this works, but it's beyond the scope of the thread. Cliffnote version:
1. God judges people according to what they have; those who have more will be expected of more.
2. Hell exists outside of time and so when Christ went into Hell, he released all souls that did not deserve to be there such as those who never had access to Christ.
This isn't my argument, as stated above my argument is Love thy Country, since it directly follows from Loving thy Neighbor. Not voting, which is indifference towards one's country, is therefore a violation of God's law. Indifference is antithetical to love, just like the Pharisee who walks by the stranger bleeding to death on the side of the road.
The point of resisting evil is because it is the right thing to do, since it shows Love to our Neighbors, the outcome is secondary to this fact.
Loving thy neighbor is blasphemy? How did you come up with this? I'll repeat the argument for the 20th time this thread:
Love thy Country, since it directly follows from Loving thy Neighbor. Not voting, which is indifference towards one's country, is therefore a violation of God's law. Indifference is antithetical to love, just like the Pharisee who walks by the stranger bleeding to death on the side of the road.
The question of who or how to vote is a different subject entirely. I've yet to advocate for voting for anyone except the most Christian candidate possible.
Seems like people's TDS is so strong, they would rather go to hell before vote for Trump, but that's a different subject. I'm not even talking about why to vote for Trump, I'm talking about why it is a sin not to vote.
Some of your arguments are sound. But you always exaggerate with your narrative when it´s related to Trump. Always.There is a deep and rich theology on how this works, but it's beyond the scope of the thread. Cliffnote version:
1. God judges people according to what they have; those who have more will be expected of more.
2. Hell exists outside of time and so when Christ went into Hell, he released all souls that did not deserve to be there such as those who never had access to Christ.
This isn't my argument, as stated above my argument is Love thy Country, since it directly follows from Loving thy Neighbor. Not voting, which is indifference towards one's country, is therefore a violation of God's law. Indifference is antithetical to love, just like the Pharisee who walks by the stranger bleeding to death on the side of the road.
The point of resisting evil is because it is the right thing to do, since it shows Love to our Neighbors, the outcome is secondary to this fact.
Loving thy neighbor is blasphemy? How did you come up with this? I'll repeat the argument for the 20th time this thread:
Love thy Country, since it directly follows from Loving thy Neighbor. Not voting, which is indifference towards one's country, is therefore a violation of God's law. Indifference is antithetical to love, just like the Pharisee who walks by the stranger bleeding to death on the side of the road.
The question of who or how to vote is a different subject entirely. I've yet to advocate for voting for anyone except the most Christian candidate possible.
Seems like people's TDS is so strong, they would rather go to hell before vote for Trump, but that's a different subject. I'm not even talking about why to vote for Trump, I'm talking about why it is a sin not to vote.
But we are called to love our country, since it directly follows from Loving thy Neighbor. Not voting, which is indifference towards one's country, is therefore a violation of God's law. Indifference is antithetical to love, just like the Pharisee who walks by the stranger bleeding to death on the side of the road.
I've never heard of such a thing in my life, and 100% of the clergy I've spoken or listed to on this subject (which is many) have always said to vote, but rarely who to vote for. In private, they will share their political beliefs, but very few will publicly. Regardless I've always heard and read to vote, including from clergy like St. Paisios.
I would seriously ask how your Bishop justifies such a position in the face of so many saying the contrary. Do you have any links or arguments from such Bishops or Priests to support such a position of indifference?
Not voting ≠ indifference. If the government was taking your neighbors kids, mutilating them and giving them experimental hormonal drugs, then the loving thing to do is to not vote for that government, but to resist it.
You don´t go to hell for not voting. I don´t know orthodoxes but in catholic cathecism not voting is considered a small offense. The catholic cathecism says people should vote. But the reason behind it is more related to laziness or indifference. As a civic duty. Not because you don´t agree with both candidates. You don´t go to hell for not voting. Not voting doesn´t stop you from receiving grace.
Sure, but do any of the current candidates actually resist such things? "Whoever is unrighteous in little things is also unrighteous in much."And if there are candidates who resist such things, not voting for them shows indifference and therefore it's a sin not to vote for them.
Not all of us are able to vote in the American elections, but there are parallels to many of the other ones across the world with the same issues with candidates, along with jews and shabbos goys behind the scenes manipulating everything.
What would you say to the reality that for those who love their country to realize that it is not their country anymore? That the literal demographics and representation of the body politic are not their people? That all the electable options are literally voting for your own replacement, one slower than the other? This is not the short term sight, but the long-term view which is coming more into reality with each passing year of continued voting.
I have been a practicing Catholic for nearly four decades, and not once has any Priest or Bishop told me it was a sin not to vote. I understand your fervor but this is pushing it, if no clergy I've ever spoken to, who has taken their holy rites and has been at the pulpit and leads their congregations in prayer and the sacraments, then how can you, a layperson in the faith just as I am, interpret a refusal to vote to be equivalent to hellfire? I would never tell people that if they vote they are sinning by partaking in the system, though that argument could be made.
You are right, we are all sinners, but think about what you are saying here. The idea that Christians must vote as a religious obligation is a modern interpretation and does not have deep historical roots in the teachings of the Catholic Church or the Orthodox Church. Voting as a civic duty is a relatively recent concept, emerging prominently in the context of democratic societies formed during and after the "Enlightenment".
With the rise of these so-called democratic societies the Catholic Church had developed a body of social teaching that addresses the responsibilities of Christians in the public sphere. Documents like "Rerum Novarum" (1891) and "Gaudium et Spes" (1965) emphasize the importance of participating in social and political life to promote justice and the common good. The second document is suspect because it is post-Vatican II. The Church may encourage active participation in civic duties, which may also include voting, but it does not teach that voting is a requirement for salvation.
You are turning the argument into a spiritual mandate, but it doesn't check out this way, only in the secular mode of thinking does this pass.
The Catechism of the Catholic Church states: "Submission to authority and co-responsibility for the common good make it morally obligatory to pay taxes, to exercise the right to vote, and to defend one’s country" (CCC 2240). However, this is framed as a moral obligation in the context of civic responsibility, not as a requirement for salvation.
The Orthodox Church, from what I have learned from those who are Orthodox, also teaches the importance of being active and responsible members of society. The Orthodox Study Bible denotes the importance of Christians participating in the political process to promote justice and the common good, but again, this is not framed as a requirement for salvation.
Voting may seem like one way to participate in civic life, but it is not the only or the primary way to love one's neighbor. Acts of charity, kindness, and direct service to others are more central to this commandment than voting ever will be.
The Pharisee's indifference in the parable is about ignoring immediate, personal suffering. This is not directly analogous to the act of choosing not to vote, especially if one is actively engaged in other forms of community service and compassion. There are other times in Biblical history that represent this immediate assistance, in the Parable of the Good Samaritan (Luke 10:25-37), Jesus emphasizes active, personal compassion. The Samaritan helps the injured man directly, showing mercy through immediate action.
The New Testament even places significant emphasis on the freedom of the Christian conscience. In Romans 14:5, Paul writes, "One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind."
Salvation in our theology is based on faith in Jesus Christ and living according to His teachings, not on specific civic actions like voting. Ephesians 2:8-9 states, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast."
Please do not be so condemnatory of those of us who do not vote, while others may condemn you for voting, I am not doing so. God knows our hearts brother. No one will ever stop you from voting for who you personally believe is the most Christian candidate, but the integrity of the concept of voting is certainly a debatable topic.
This is not the first time I find your judgement to be off.None of you are following the King if you do not follow his commandments. At least you guys should admit you are sinners who fail to obey.
Sure, but do any of the current candidates actually resist such things? "Whoever is unrighteous in little things is also unrighteous in much."
The justification is simple. The level at which a Christian wants to engage in the world is fundamentally up to them. No one is going to chastise a hermit on Mount Athos for not coming down to vote. Many monks and lay Orthodox do not find their conscience troubled by not engaging in it. Nor is it bad if someone does want to. Its a matter for the individual. I'm not saying we shouldn't consider the decision prayerfully, but if one arrives at the conclusion to not vote, they are not acting against God.
I've never heard anyone say, or read in any guide for confession or whatnot that not voting is sinful.
This is not the first time I find your judgement to be off.
The only one who I vote for is Jesus Christ (instead of satan). That's the only democratic vote that I make.
I would support all third position politics as long as they are truly independent of the banks. Time and time again, in European countries, an alleged third party is revealed to be just another waste of time. That's the EU for you But not all are like this. Greece had a real chance to change their country if it was not for the constant vilification of the Nationalists by the establishment hacks in Athens. The suppression of Golden Dawn and its successors, and its similar parties, will lead to a violent overthrow of the Greek parliament at some point. They thought they could put everybody there on jewish SSRIs, Afghani weed, and Albanian coke to pacify them, but more are breaking free.Finally, you give me a real response.
This is a good question, and I would answer you should still vote, but probably 3rd party.
For example, look at Hitler. Did he stop voting because the Weimar Republic was a joke? He became his own party, and, despite the elections probably being rigged as hell, Hitler still played by the rules. Once he got some power, he most likely organized the Riechstag fire (I'm not 100% sure though), and managed to acquire emergency powers.
Once he had levers of rule under his control, his true popularity was revealed, and it was well over 80% of Germany. Had there been fair elections in Weimar, Hitler probably would have gotten well over 1/3 of votes, perhaps 50% in his first election.
Now, none of the above is central to my point. My point is that even Hitler voted because it was still the right thing to do, even when in a clown world beast system. In Hitler's case, he put all of his energy into a third party, and made it work.
Regardless, if we go with the "not voting" philosophy, then you wouldn't have voted for Hitler's party back in 1933 because of [[[insert Blackpill reason here]]]. But if Samseau was there, he would have voted for the 3rd party alternative, even if the system is rigged, because of a chance something good may happen in accordance with the Will of God.
Because it's not a huge sin. There are generally worse sins. I think today, however, the "not voting" phenomena is becoming a real problem, one that is damning us, and so it's important to remind people it's a sin.
It's not that the vote is a requirement for salvation, it's that the spiritual state that leads one to vote, which is Love for the Neighbor, is a requirement for salvation. If one loves thy Neighbor, they will always have tremendous civic values and vote 100% of the time, which was always the case for a majority of Catholics in the 20th century.
Great job pulling up the Catechism:
In both cases voting shows one is in a grounded spiritual state. Conversely, not voting is a sin. One sin is not enough to damn someone, just as one virtue is not enough to save someone, but, it always adds up and often times if one starts to sin in little things it will not be long before they are sinning in big things.
Thus something as small, yet significant, as voting, should always be done.
I am not stating that the indifference shown by not voting is the same as the indifference shown by walking by a dying man. I'm simply stating that they are along the same lines of sin, of being indifferent to our Neighbor's suffering. I understand there are vast degrees to sufferring.
All true, and that's why I do not say one must vote Trump or be a sinner. I do say that it's a sin to vote Democrat, but not voting Trump is not a sin. There are 3rd parties and I am not against them on principle.
I apologize if I am being too harsh, it's not my intention and often times text can sound far harsher than if I were to speak these same words.
But, I absolutely stand by the statement that not voting is a sin, although an easily forgivable sin. It's still better to avoid such a sin because voting is very easy, and show respect and care towards one country and Neighbor.
*quoted post numbered to address line by line*1)All of your questions were already answered here: https://christisking.cc/threads/why-voting-is-worth-it.938/page-2#post-49519
2) Paul told us to obey our governments, which means voting in today's age.
3) Legitimacy and power are two different things and it does not matter if you vote or not, whoever wins the vote is enshrined regardless. Legitimacy is fundamentally an emotional word with absolutely no bearing on power politics.
4) I urge you to think rationally and not emotionally, and to have faith in the Spirit and not give into your sins.
I think some of you guys think that not voting means you're taking a stand against the establishment when perhaps in fact that is exactly what the establishment wants.
When it comes to monastics, the rules of civic engagement and Neighborly love become different, and they lower their involvement with the world, but in exchange their increase their devotion to God.
They are the exceptions to the rule. It's fine if one wants to forsake the world, but if you're just doing so because you want to get high, and blackpill all day, don't expect to make it into heaven.
Conversely those who forsake the world and repeat the Jesus prayer 5000 times a day are among the holiest of men. Of course it does not matter if these men vote, although, it is notable that many of such men have voted and do encourage others to vote, such as St. Paisios who've mentioned at least 10 times already. I do not know why you keep avoiding St. Paisios on this subject.
So sure, if one is a monk, they do not need to vote, but if one participates in the world, and takes from this world which God has provided us, I think it only makes sense to love the world back in a Christian way, by showing love, care, and sensitivity to the plight of others. Otherwise it becomes indifference, a sin.