Finally, you give me a real response.
Not all of us are able to vote in the American elections, but there are parallels to many of the other ones across the world with the same issues with candidates, along with jews and shabbos goys behind the scenes manipulating everything.
What would you say to the reality that for those who love their country to realize that it is not their country anymore? That the literal demographics and representation of the body politic are not their people? That all the electable options are literally voting for your own replacement, one slower than the other? This is not the short term sight, but the long-term view which is coming more into reality with each passing year of continued voting.
This is a good question, and I would answer you should still vote, but probably 3rd party.
For example, look at Hitler. Did he stop voting because the Weimar Republic was a joke? He became his own party, and, despite the elections probably being rigged as hell, Hitler still played by the rules. Once he got some power, he most likely organized the Riechstag fire (I'm not 100% sure though), and managed to acquire emergency powers.
Once he had levers of rule under his control, his true popularity was revealed, and it was well over 80% of Germany. Had there been fair elections in Weimar, Hitler probably would have gotten well over 1/3 of votes, perhaps 50% in his first election.
Now, none of the above is central to my point. My point is that even Hitler voted because it was still the right thing to do, even when in a clown world beast system. In Hitler's case, he put all of his energy into a third party, and made it work.
Regardless, if we go with the "not voting" philosophy, then you wouldn't have voted for Hitler's party back in 1933 because of [[[insert Blackpill reason here]]]. But if Samseau was there, he would have voted for the 3rd party alternative, even if the system is rigged, because of a chance something good may happen in accordance with the Will of God.
I have been a practicing Catholic for nearly four decades, and not once has any Priest or Bishop told me it was a sin not to vote. I understand your fervor but this is pushing it, if no clergy I've ever spoken to, who has taken their holy rites and has been at the pulpit and leads their congregations in prayer and the sacraments, then how can you, a layperson in the faith just as I am, interpret a refusal to vote to be equivalent to hellfire? I would never tell people that if they vote they are sinning by partaking in the system, though that argument could be made.
Because it's not a huge sin. There are generally worse sins. I think today, however, the "not voting" phenomena is becoming a real problem, one that is damning us, and so it's important to remind people it's a sin.
You are right, we are all sinners, but think about what you are saying here. The idea that Christians must vote as a religious obligation is a modern interpretation and does not have deep historical roots in the teachings of the Catholic Church or the Orthodox Church. Voting as a civic duty is a relatively recent concept, emerging prominently in the context of democratic societies formed during and after the "Enlightenment".
With the rise of these so-called democratic societies the Catholic Church had developed a body of social teaching that addresses the responsibilities of Christians in the public sphere. Documents like "Rerum Novarum" (1891) and "Gaudium et Spes" (1965) emphasize the importance of participating in social and political life to promote justice and the common good. The second document is suspect because it is post-Vatican II. The Church may encourage active participation in civic duties, which may also include voting, but it does not teach that voting is a requirement for salvation.
It's not that the vote is a requirement for salvation, it's that the spiritual state that leads one to vote, which is Love for the Neighbor, is a requirement for salvation. If one loves thy Neighbor, they will always have tremendous civic values and vote 100% of the time, which was always the case for a majority of Catholics in the 20th century.
Great job pulling up the Catechism:
You are turning the argument into a spiritual mandate, but it doesn't check out this way, only in the secular mode of thinking does this pass.
The Catechism of the Catholic Church states: "Submission to authority and co-responsibility for the common good make it morally obligatory to pay taxes, to exercise the right to vote, and to defend one’s country" (CCC 2240). However, this is framed as a moral obligation in the context of civic responsibility, not as a requirement for salvation.
The Orthodox Church, from what I have learned from those who are Orthodox, also teaches the importance of being active and responsible members of society. The Orthodox Study Bible denotes the importance of Christians participating in the political process to promote justice and the common good, but again, this is not framed as a requirement for salvation.
In both cases voting shows one is in a grounded spiritual state. Conversely, not voting is a sin. One sin is not enough to damn someone, just as one virtue is not enough to save someone, but, it always adds up and often times if one starts to sin in little things it will not be long before they are sinning in big things.
Thus something as small, yet significant, as voting, should always be done.
Voting may seem like one way to participate in civic life, but it is not the only or the primary way to love one's neighbor. Acts of charity, kindness, and direct service to others are more central to this commandment than voting ever will be.
The Pharisee's indifference in the parable is about ignoring immediate, personal suffering. This is not directly analogous to the act of choosing not to vote, especially if one is actively engaged in other forms of community service and compassion. There are other times in Biblical history that represent this immediate assistance, in the Parable of the Good Samaritan (Luke 10:25-37), Jesus emphasizes active, personal compassion. The Samaritan helps the injured man directly, showing mercy through immediate action.
I am not stating that the indifference shown by not voting is the same as the indifference shown by walking by a dying man. I'm simply stating that they are along the same lines of sin, of being indifferent to our Neighbor's suffering. I understand there are vast degrees to sufferring.
The New Testament even places significant emphasis on the freedom of the Christian conscience. In Romans 14:5, Paul writes, "One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind."
Salvation in our theology is based on faith in Jesus Christ and living according to His teachings, not on specific civic actions like voting. Ephesians 2:8-9 states, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast."
All true, and that's why I do not say one must vote Trump or be a sinner. I do say that it's a sin to vote Democrat, but not voting Trump is not a sin. There are 3rd parties and I am not against them on principle.
Please do not be so condemnatory of those of us who do not vote, while others may condemn you for voting, I am not doing so. God knows our hearts brother. No one will ever stop you from voting for who you personally believe is the most Christian candidate, but the integrity of the concept of voting is certainly a debatable topic.
I apologize if I am being too harsh, it's not my intention and often times text can sound far harsher than if I were to speak these same words.
But, I absolutely stand by the statement that not voting is a sin, although an easily forgivable sin. It's still better to avoid such a sin because voting is very easy, and show respect and care towards one country and Neighbor.