This is demonstrably false.
Suppose you are selling a lawnmower for $200. A buyer contacts you and agrees to pay $200 for the lawnmower. You would only agree to the exchange if you perceive the money as being more valuable than the lawnmower. The buyer would not agree to the exchange if he did not perceive the lawnmower as having more value to him than the money.
The seller agrees because the $200 can make him buy other goods. In the present. As a instrument of intermediation. Or in the future as a wealth storage+instrument of intermediation. The 200$ bills by themselves are worthless. What you can buy with them is what counts. The 200$ bill are a unit of value. Which is then used to buy other goods.
The 200$ bills are an instrument. And they can be used as an instrument for present transactions. Or future transactions (store of wealth). In itself the bills are worthless. It´s the function which is given to them.
If the seller doesn´t believe the 200$ bills will allow him to buy goods in the present. Or in the future. He will simply not accept them.
If money was worthless, no one would accept it in exchange for goods or services. (See: Zimbabwe)
The necessity of a money that loses value over time is a Keynesian argument that is used to brainwash the population into accepting time-theft via Fiat money printing, not an actual mechanism of economics.
understanding what money is, technologically, and understanding human action (praxeology) are prerequisites for understanding Bitcoin.
no one is hoarding Bitcoin. People will trade Bitcoin for fiat slave tokens, or goods/services if they value their Bitcoin less than having those other things. Many people, however, value their Bitcoin more than the current market price, or owning other things. Money that holds its value will not cause people to starve to death as they greedily clutch their Bitcoins, or live naked under a tarp. They will still buy things, but they will be useful things, instead of plastic Chinese clown world garbage.
I think and maybe ´m wrong Scorpion is talking about the classic concept of money as a veil. Which taught money had no value besides being an instrument of intermediation of goods. (
Jean-
Baptiste Say).
"Les produits s'échangent contre des produits »,
la monnaie « n'est qu'un voile », qu'un instrument pour faciliter les échanges, pour éviter le troc. Cette loi implique un équilibre global entre l'offre et la demande. Il ne peut donc y avoir de surproduction."
For classics money doesn´t affect anything. It´s neutral. It´s just a veil.
Modern economists dropped this concept. And the most known was Keynes. Who said money wasn´t just an exchange medium. It´s a store of value.
The problem with direct exchange of goods between producers has always been the equivalence of goods. Goods might not have the same equivalence. You want to trade a cow for shoes. And therefore you need money to cover the differences between the value of goods. Money was created to serve as an instrument of intermediation to facilitate the exchange of goods. Due to the nature of labour division.
Money was therefore for classics an instrument which is used to acquire goods and services. Modern economists completed the definition.
Money is defined by it´s functions:
i) instrument of exchanges of goods
ii) Measurement instrument of goods values (price). Unit of value
iii) Value storage reserve.
Because the modern economists believed that money would be hoarded. Some like Silvio Gesell (before Keynes) argued money should have an expiration date. Cause the hoarding was a negative outcome for economy and society as a whole. Since it paralyzed the circulation of money. And he put it into practice. The negative rate theory is a metastasis of his dumb theories.
But expiration will most certainly exist in CBDC.
The use of gold as money is based in it´s intrinsic value. Rarity and demand. It´s value is based also in primitive superstitions which gave value to it. It´s ingrained in the human psyche that gold has value.
For Aristotles wealth is not possession of something. But it´s actual use:
"Wealth consists in abundance of money, ownership of land and properties, and further of movables, cattle, and slaves, remarkable for number, size, and beauty, if they are all secure, liberal, and useful. Property that is productive is more useful, but that which has enjoyment for its object is more liberal. By productive I mean that which is a source of income, by enjoyable that which offers no advantage beyond the use of it—at least, none worth mentioning. Security may be defined as possession of property in such places and on such conditions that the use of it is in our own hands; and ownership as the right of alienation or not, by which I mean giving the property away or selling it. In a word, being wealthy consists rather in use than in possession; for the actualization
4 and use of such things is wealth."
My 0.00000001 BTC to conversation.