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Orthodox News

Samseau

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Post big happenings related to the Orthodox world, and discussion, in this thread.

I will start with a recent Holy Synod of Antioch: https://www.antiochpatriarchate.org/en/page/statement-of-the-holy-synod-of-antioch-2023/2617/

Many things are discussed, especially regarding the state of families today and the struggles of faith Christians everywhere experience:

The Synod Fathers looked again into the subject of the “family,” a theme discussed in many previous sessions of the Holy Synod. In fact, the Synod issued in its session of the year 2019 the pastoral letter entitled: “Family, the Joy of Life.” The Fathers paid homage to the fragrance of holiness that emanated from the family of the Hieromartyrs Nicholas and Habib Khasha. Theirs is a family which made Christ as the center of its life and served His Church until sacrificially shedding blood. The Fathers reiterated the emphasis for the need to be vigilant in protecting the family, calling on all believers to adhere to faith and ethical principles, and to social values. This adherence protects the family from all the machinations and deviations of this age and from everything that is being diffused in school curricula and elsewhere in the name of freedom and tolerance.

The Synod Fathers are aware of the challenges that face our families throughout the Antiochian scope, especially what is affecting our children and youth. They praised all efforts that the Patriarchate, the Antiochian Archdioceses, and their educational institutions, whether schools or universities, are doing to provide students with financial support and decent education. Indeed, this is the most lasting asset in our societies.

The following parts really caught my eye:

As for the public issues, the Fathers reflected on what has happened and is happening in occupied Palestine and what has afflicted and befallen the honorable Palestinian people. The position of the Church of Antioch, expressed by her Patriarchs and Synod since long and until today, is clear, bright, and well-known. It affirms the importance of Jerusalem in the conscience of every Christian and Muslim, and the right of return of the Palestinian people and the establishment of their independent State.

The Church of Antioch condemns the siege imposed today on the Palestinian people and on the Gaza Strip in particular, and strongly denounces the genocide committed there, right before the eyes of the world.
The violence that is taking place is the result of violating international laws and resolutions which are intended for the application of justice. It is a continuation of the falsification of the identity of the land and history and an attempt to obliterate the outstanding Palestinian cause.

Therefore, the Synod Fathers offer fervent prayers to the King of Peace and Lord of Mercies, to wipe away every tear from the eyes of the Palestinian people, and to remove all injustice, oppression, homelessness, and displacement. They call on all their children and Antiochian parishes to dedicate next Sunday to praying for justice, and for peace to prevail in the country of peace, and to collect aid for the relief of these afflicted people. Since the current circumstances require intensifying prayer and cooperation, the Holy Synod decided to restore ecclesiastical communion with the Patriarchate of Jerusalem, and to assign a committee in the Patriarchate to communicate with the brothers at the Patriarchate of Jerusalem in order to find a solution to the issue of the ecclesiastical dispute over the jurisdiction of "Qatar" in a way that preserves the right of ecclesiastical jurisdiction of the See of Antioch over it. The Synod also decided to send a church delegation to visit Amman to express the love of the faithful in the Church of Antioch for the faithful in the Patriarchate of Jerusalem, and to stand by them in these difficult fateful circumstances.

The Synod Fathers offered their prayers for the stability of Syria and for the end of terrorism against it. They called for the lifting of the vicious economic blockade. This blockade pushes Syrians to emigrate and creates a wave of displacement that affects neighboring countries, and most especially Lebanon. The Syrian person has the right to live in human dignity. This right makes him firmly anchored in the land where he or she was born. The Fathers also prayed for the unity of the Syrian territory and for Syria in all its religious denominations, which pay the bill of terrorism from the lives of its children, as occurred in the military academy recently where blood was shed. Also, the suffocating siege is creating very difficult economic conditions. Our people in Syria have the right to live in peace and not to have their land as the scene of other people's conflicts and the settling of international accounts.

As for Lebanon, in light of the difficult circumstances and the unprecedented economic crisis plaguing the region, the Fathers call on all officials, especially the members of parliament, to elect a President of the Republic who guarantees the well-functioning of all constitutional institutions. They also call to give priority to the spirit of dialogue and consensus instead of entrenching behind the logic of confrontation and imposing the will on the other in all files. The Fathers pray for Lebanon's stability. The Lebanese are paying the bill of recklessness and political infighting, and as a result their life earnings are held in banks. The Fathers pray for the repose of those who died in the Beirut port explosion and stress that justice that must not to be hindered by self-interests finds its way and prevail, in compassion for Lebanon and the Lebanese.

The Fathers pray for Iraq and for all the peoples of the region. They call to give priority to the spirit of dialogue in the region instead of the language of military confrontation, whose victim is the human being of this country. This human being deserves by God’s mercy to live a peaceful life seeking to please his Lord and to have a good relationship with his or her neighbor.

The Fathers reiterated their call for an end to wars and conflicts all over the world, especially in Ukraine, praying for Metropolitan Onufriy, the primate of the Ukrainian Orthodox Church, a confessing Church whose children are being persecuted by local authorities for their faith.
The Fathers looked at what is happening in the Orthodox world in general, and call on all churches to come together and be reconciled, stressing that Orthodoxy transcends nationalities in order to proclaim the glory of God in His creation.

Finally, the Synod Fathers express their gratitude and praise for the revealing spiritual works of their children in the homeland and abroad through their daily lives of holiness, and for their achievements at all other levels, through the added value they provide to the societies in which they live: they offer a testimony worthy of what they were entrusted with to glorify the Lord. The Fathers ask Jesus Christ, the Lord of peace and God of all comfort, to eradicate with His mercy the power of war and the wildness of evil, and to heal the wounds of the afflicted and mournful in a world that yearns and longs for His sweet peace, Him the Blessed One forever, Amen.

I bolded the above parts which are highly relevant and significant to the current situation of the world today. The Church of Antioch is the oldest Church in the world, the only Church mentioned in the Bible (Book of Acts 11), and has always been the mustard seed from which everything began. Where the Church of Antioch goes, so goes the rest of Orthodoxy and eventually the rest of the Christian world.

In particular, one of the good pieces of news from this synod is the healing of a minor schism between Jerusalem and Antioch. Even in times of great evil God is still working to bring about His plan for peace and love, which is very encouraging.
 
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I'm happy to see that the Antiochians have spoken up against the persecution of the Ukrainian Orthodox Church. Aside from obviously Moscow and Constantinople, have any other autocephalous churches spoken on the Orthodox situation in Ukraine?
 
I'm happy to see that the Antiochians have spoken up against the persecution of the Ukrainian Orthodox Church. Aside from obviously Moscow and Constantinople, have any other autocephalous churches spoken on the Orthodox situation in Ukraine?

If I remember correctly, the Serbian Patriarchate has been very vocal and adament about condemning the persecution of the Ukrainian Orthodox Church. I'm sure there are others.
 
I'm happy to see that the Antiochians have spoken up against the persecution of the Ukrainian Orthodox Church. Aside from obviously Moscow and Constantinople, have any other autocephalous churches spoken on the Orthodox situation in Ukraine?

Yes: the first post of this thread. The Antiochian Church stands with the original Ukrainian Church.
 

Also concerning is that the article states Greece is getting ready to legalize same-sex civil marriage. If it happens, Greece will be the first Orthodox country to do so, marking a serious point of no return.

Furthermore, the Church of Greece only opposes same-sex civil marriage for the sake of the children. The point which I think they're missing, is that if the state sanctions these sham gay "marriages", how long until Greek Orthodox priests are forced by the Greek state to perform the sacrament of marriage for two men? We all know what starts with tolerance on the left ends in a oppression against their enemies.
 

Also concerning is that the article states Greece is getting ready to legalize same-sex civil marriage. If it happens, Greece will be the first Orthodox country to do so, marking a serious point of no return.

Furthermore, the Church of Greece only opposes same-sex civil marriage for the sake of the children. The point which I think they're missing, is that if the state sanctions these sham gay "marriages", how long until Greek Orthodox priests are forced by the Greek state to perform the sacrament of marriage for two men? We all know what starts with tolerance on the left ends in a oppression against their enemies.
Hopefully the priests will show some backbone and not do that, we must always keep in mind the old Christians were very tough and were tortured and killed not bending the knee
 
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I hate to suggest a type of determinism, and of course no one will ever truly know, but doesn't it seem the people most susceptible to spreading lies or omitting the truth (whichever one might prefer) in order to call things other than which they actually are, are just weak people with weak personalities?
 
Do GOARCH remove all the "countersemitic" stuff from their church services? Because there is quite a lot of stuff in them that Jews would find objectionable.

Orthodox Christianity is necessarily and rightly against those who rejected their own Messiah, put Him to death, and then continued to reject Him even when He rose from the tomb, and then doubled down on their hatred for Him with their Talmudic nonsense.

Do some people become overly focused on the Jews? Maybe. As Fr Seraphim Rose mentions in his discussion of the Protocols, some people go a bit far with it. But he is utterly delusional if he thinks this is a "problem" that has spread in the church recently. Has he even read the services of his own church? The church has been against the Jews from the earliest days and long may it continue.

I intended to write anti semitism in my post I don't know why the forum is changing my words. I guess I understand the sentiment, but in this case it changes my intended words. I'd rather the forum didn't do that.
 
I'm sure most people saw this news. I also read that Orthodox priests in Greece are, strictly speaking, state employees.

This will be a huge test of the faith in Greece, and I pray that the clergy (and faithful) will find the strength to resist this even if it means suffering for it.

 
Another mass Orthodox baptism in Sub-Saharan Africa. I occasionally see news announcements like this, but the number of 1,000 is I think the largest I've encountered.
 
I've learned from my Bishop that large numbers of catechumens are being baptized this Pascha all over America. My parish has 4 catechumens, I know another with 8, another with 2 or 3, pretty much every one in my area has catechumens. In Texas, I've heard of one parish with 70 baptisms being performed this Pascha!

Pretty sure the Antiochian/OCA Churches are the only Churches growing in America, and with solid improvement year over year. This has been a trend since COVID and has only been accelerating so far. Lots of speculation as to why (but take it to another thread if you want to discuss).
 
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