I mean, he brings in so much argumentation over the three hours that any snippets I post won't do justice to the ones I leave out (not that I care about his feelings, but rather my ability to counter his arguments, which is important in making me feel confident).
But okay, as just one example: his main argument is that if a book claims to be divine, but has even one human error in it, it's automatically invalidated as divine, as God doesn't make mistakes like humans do.
He then says the Torah has no such errors -- which we agree on as Christians -- while the NT has plenty. Then he gives a few examples. Here are two.
In Genesis 23:19, the location of the Cave of the Patriarchs is listed as in Hebron, but in Acts 7:16, it’s listed as being in Shechem, which is a completely different city, an obvious human error. (He compares this error to someone claiming a book is divine and then reading in it that the Twin Towers fell in Brooklyn on 9/11, and how anyone would immediately realize this book was clearly not divine.)
Another example he gives: Genesis 46:27/Exodus 1:5/Deut 10:22 — all say Jacob went to Egypt with 70 people. But Acts 7:14 lists it as 75 people, a discrepancy between a book that is agreed by everyone to be divine and given by God, and one that, of course, he says is not, based on another human error, making jokes about how God forgot how to count between revelations.
I hate to say this, but this is a logical point. Please show me how it's not. (It reminded me of the silly nonsense in the Quran, like the oil and water nonsense, or one that I can't remember now about the moon that made me laugh.)