You're welcome.Wow I can't tell you how much I love that quote thank you for posting it!
You're welcome.Wow I can't tell you how much I love that quote thank you for posting it!
This kingdom was to be ruled over by a Messiah sprung, not from Levi—that is, from the Maccabean family—as some of his contemporaries expected—but from Judah. This kingdom would be gradually realized on earth, and the transformation of physical nature would go hand in hand with the ethical transformation of man until there was a new heaven and a new earth. Thus, finally, all sin and pain would disappear and men would live to the age of 1,000 years in happiness and peace, and after death enjoy a blessed immortality in the spirit world.<a href="https://en.wikipedia.org/wiki/Book_of_Jubilees#cite_note-Charles-6"><span>[</span>5<span>]</span></a>
Revelation ch2-3: Seven letters from glorified Christ to real 1st-cent. Asian churches—commendations, rebukes, calls to repent/overcome, promises to victors (e.g., tree of life, crown, white garments). Symbolic for all eras.
Ephesus: Forsaken first love—some tie to early 1900s doctrinal drift.
Smyrna: Persecution/10 days tribulation—parallels 20th-cent. martyrs (WWII, Soviet era).
Pergamum: Balaam/Nicolaitans compromise—modern cultural accommodation.
Thyatira: Tolerating "Jezebel" immorality/idolatry—links to 1960s+ sexual revolution.
Sardis: Spiritually dead reputation—20th-cent. secularization in West.
Philadelphia: Faithful open door—missions/revivals 1800s-1900s.
Laodicea: Lukewarm, rich yet poor—affluent but apathetic modern churches.
No consensus exact matches 1900-2026 across views; timeless warnings on faithfulness. Next chapters?
Revelations 2:20 King James Version
20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Revelation 2
King James Version
2 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
3 And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
4 Nevertheless I have somewhat against thee, because thou hast left thy first love.
5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
21 And I gave her space to repent of her fornication; and she repented not.
22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
25 But that which ye have already hold fast till I come.
26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
28 And I will give him the morning star.
29 He that hath an ear, let him hear what the Spirit saith unto the churches.
This feels like it's talking about our times.
Maybe not all of Revelations, but certainly the second and third chapters.
While the exact meaning of Jezebel (the original name) is debated (possibly "Unexalted" or "Baal Exalts")
Hildegard Brem comments on this passage as follows: "In the light of Romans 11:25, the Church must not concern herself with the conversion of the Jews, since she must wait for the time fixed for this by God, 'until the full number of the Gentiles come in' (Rom 11:25). On the contrary, the Jews themselves are a living homily to which the Church must draw attention, since they call to mind the Lord's suffering (cf. Ep 363) ..." (quoted in Sämtliche Werke, ed. Winkler, I, p. 834).

“The demon takes away your shame so that you may sin, and then returns it to you so that you do not confess.”
—Saint Augustine of Hippo
"Your faith has made you well." It has saved you, protected you, healed you.I'm glad you made this nice response. So as not to derail another thread, I didn't post on the "Parable of the Last Judgment"
How you read that and think that "works don't matter" is beyond me. Also, one ignoring that "He will render to each man, according to his works" is at best, weird.
One of the other mysteries that is also implied in the Parable of the Last Judgment, which is the Orthodox position, is that we are saved as communities, or rather, as the people of God/His assembly. Not as singular people or an island unto ourselves. He doesn't ask, "Did you believe in me?" whatever that means, which is why I always stress that belief is actually faithfulness to Him. And doing things in life proves that you are faithful. Sometimes, of course, that includes not doing things.
By the way, there is also a proof to this, otherwise it gets to gnosticism, another great point of why modernity generally speaking, with these ideas of mental assent, is hogwash. Christ gave tasks frequently for people to do something, and it wasn't just some magical scam or tactic to immediately get something, or game God. That's why when they are faithful to Him, they are said to have been healed while they were going their way, walking to where he told them going to the priests to present themselves, for example. For this reason, it also makes sense that the proper translation in most cases is in fact that faith is faithfulness, just like when "save" is translated as "made you well."
"Your faith has made you well." It has saved you, protected you, healed you.
Newton's laws of motion were wrong.
They got replaced by General Relativity which is also wrong.
Then we got Quantum Mechanics, which nobody understands.
Man cannot so easily understand God's creation. Clearly we are missing something. We need Priests to Bless Scientists.