2026 Bible Study Thread

Exodus 25

[17] Also thou shalt make a Mercy seat of pure gold, two cubits and a half long, and a cubit and a half broad. [18] And thou shalt make two Cherubims of gold; of work beaten out with the hammer shalt thou make them at the two ends of the Mercy seat. [19] And the one Cherub shalt thou make at the one end, and the other Cherub at the other end; of the matter of the Mercy seat shall ye make the Cherubims, on the two ends thereof. [20] And the Cherubims shall stretch their wings on high, covering the Mercy seat with their wings, and their faces one to another; to the Mercy seat ward shall the faces of the Cherubims be.
Here begins the crafting of the holy hardware. The Ark of the Covenant, the Golden Lampstand. Ordinances about the Bread of the Presence. Each one of these are rich with spiritual and symbolic meaning. Above all, these are foreshadows of the spiritual realities to come in the New Covenant. Since Israel had not yet attained to the full spiritual reality that was to come in the New Covenant, they were able to use these symbols to put their faith in things to come, namely Christ. Now that Christ has come, holy hardware like this has become obsolete. The Ark of the Covenant was made to have two angels facing each other on each end with outstretched wings reflecting the glory of God like the way mirrors reflect light. John picks up on this imagery in his Gospel; when Christ had risen from the tomb, two angels were waiting at his stone, one at the head and one at the feet.

[37] And thou shalt make the seven lamps thereof; and the lamps thereof shalt thou put thereon, to give light toward that which is before it.
The Golden Lampstand, that is the Menorah, and the Bread of the Presence both symbolize God's people and His dwelling with them. In the New Testament, the Church is described as the Lampstand. The Bread is a symbol of Christ always being in God's presence, thus the people of God (12 loaves) also being in God's presence through Christ.
 
Exodus 25


Here begins the crafting of the holy hardware. The Ark of the Covenant, the Golden Lampstand. Ordinances about the Bread of the Presence. Each one of these are rich with spiritual and symbolic meaning. Above all, these are foreshadows of the spiritual realities to come in the New Covenant. Since Israel had not yet attained to the full spiritual reality that was to come in the New Covenant, they were able to use these symbols to put their faith in things to come, namely Christ. Now that Christ has come, holy hardware like this has become obsolete. The Ark of the Covenant was made to have two angels facing each other on each end with outstretched wings reflecting the glory of God like the way mirrors reflect light. John picks up on this imagery in his Gospel; when Christ had risen from the tomb, two angels were waiting at his stone, one at the head and one at the feet.


The Golden Lampstand, that is the Menorah, and the Bread of the Presence both symbolize God's people and His dwelling with them. In the New Testament, the Church is described as the Lampstand. The Bread is a symbol of Christ always being in God's presence, thus the people of God (12 loaves) also being in God's presence through Christ.
The Holy Hardware! That has a nice ring to it.
 
Exodus 25


Here begins the crafting of the holy hardware. The Ark of the Covenant, the Golden Lampstand. Ordinances about the Bread of the Presence. Each one of these are rich with spiritual and symbolic meaning. Above all, these are foreshadows of the spiritual realities to come in the New Covenant. Since Israel had not yet attained to the full spiritual reality that was to come in the New Covenant, they were able to use these symbols to put their faith in things to come, namely Christ. Now that Christ has come, holy hardware like this has become obsolete. The Ark of the Covenant was made to have two angels facing each other on each end with outstretched wings reflecting the glory of God like the way mirrors reflect light. John picks up on this imagery in his Gospel; when Christ had risen from the tomb, two angels were waiting at his stone, one at the head and one at the feet.


The Golden Lampstand, that is the Menorah, and the Bread of the Presence both symbolize God's people and His dwelling with them. In the New Testament, the Church is described as the Lampstand. The Bread is a symbol of Christ always being in God's presence, thus the people of God (12 loaves) also being in God's presence through Christ.
Exodus 25:

Have to admit, this wins the award for the most boring book in Exodus and possibly the whole Bible so far.

31“Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them. 32;Six branches are to extend from the sides of the lampstand—three on one side and three on the other. 33Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand. 34;And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms. 35;One bud shall be under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 36;The buds and branches shall all be of one piece with the lampstand, hammered out of pure gold.


In all seriousness, I don't really get this obsession with the rituals and rules and I feel like Paul wrote against stuff like this later in the New Testament for example:

Galatians 2:16 -“Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.”

Just seems like a massive shift to have these endless 'important' details and then have the whole idea of such stuff being important reversed later in the same book.
 
Exodus 26

[1] Afterward thou shalt make the Tabernacle with ten curtains of fine twined linen, and blue silk, and purple, and scarlet; and in them thou shalt make Cherubims of broidered work.
The Tabernacle was a large tent that would store the religious artifacts. The Hebrews would carry it around as they sojourned through the desert wilderness. Think of Abraham moving from place to place, living in a tent. The symbolism is that God lives in the tent, and would move with His people. The Tabernacle was always supposed to be in the center of the congregation. It was eventually stored away when Solomon had built the Temple. Even though it would seem that the Tabernacle was temporary and the Temple was permanent, both were in fact temporary since they both foreshadowed the body of Christ. The Gospel of John says that the Word became flesh and tabernacled with us, that is Christ took on a human body and lived with His people. Jesus Christ is the true Tabernacle and the true Temple.
 
Exodus 27

[9] Also thou shalt make the court of the Tabernacle in the Southside, even full South. The court shall have curtains of fine twined linen, of a hundred cubits long, for one side,
The Tabernacle had an outer court. This same design would be carried over to the Temple. The inner part of the Temple was called the Sanctuary, or the holy place. The outer part was called the court, or even the Gentile's court. There was a clear division between the sacred and the profane. Fast forward to the New Testament, the Apostle Paul teaches that Christ has abolished this dividing line. Both Jews and Gentiles are holy in God's sight under the New Covenant.
 
You are touching on why Calvinism is the bleakest of worldviews (and incorrect). Godfather will have his say but understand that it is merely his/Calvinist perspective and not that of traditional Christianity.



Everyone has a guardian angel assigned to them.



The prohibition is against idol worship. Not literally against any visual depiction of things in heaven / earth / in the water. Otherwise drawing paintings of animals would be violating the commandment. God Himself in Exodus 25 commands that gold cherubim be fashioned on the Ark. Joshua 7:6, Joshua prostrates and bows before the Ark. In Numbers, Moses fashions a bronze serpent according to God's instructions which is raised up on a pole and heals those who are bitten by poisonous snakes. This was Godly and correct. However in 2 Kings 18:4 the bronze serpent is now worshipped as an idol (offered incense), and thus King Hezekiah righteously destroys it.
The fact that Orthodox are prone to kisssing the icons looks suggestive of idol worship to me although I understand that's not the intent.
Exodus 26


The Tabernacle was a large tent that would store the religious artifacts. The Hebrews would carry it around as they sojourned through the desert wilderness. Think of Abraham moving from place to place, living in a tent. The symbolism is that God lives in the tent, and would move with His people. The Tabernacle was always supposed to be in the center of the congregation. It was eventually stored away when Solomon had built the Temple. Even though it would seem that the Tabernacle was temporary and the Temple was permanent, both were in fact temporary since they both foreshadowed the body of Christ. The Gospel of John says that the Word became flesh and tabernacled with us, that is Christ took on a human body and lived with His people. Jesus Christ is the true Tabernacle and the true Temple.
Exodus 26:

This is certainly a treat for those on the spectrum :P

26 “Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by a skilled worker. 2;All the curtains are to be the same size—twenty-eight cubits long and four cubits wide. 3;Join five of the curtains together, and do the same with the other five. 4;Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set. 5;Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 6;Then make fifty gold clasps and use them to fasten the curtains together so that the tabernacle is a unit.'

I honestly don't know what I'm supposed to take away from this.

I guess my question is do all these details really matter? Is God communicating directly these specific details?

I've said this before but mang, I'd love if God could give me such precise directions as he gives on how to built this tabernacle on how to live life itself!
 
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In all seriousness, I don't really get this obsession with the rituals and rules and I feel like Paul wrote against stuff like this later in the New Testament for example:
I guess my question is do all these details really matter? Is God communicating directly these specific details?
These chapters are not directly relevant to you. They were relevant to the hearers in the original context who had the job to make these. In Hebrews, the text says that these were modeled after the pattern in heaven, that these are earthly copies of heavenly realities. That's why the text goes into such precise detail over them. It's the closest thing in the Bible you'll get to sacred geometry.

Hebrews 9
[22] And almost all things are by the Law purged with blood, and without shedding of blood there is no forgiveness. [23] It was then necessary, that the copies of heavenly things should be purified with blood, but the heavenly things themselves are purified with better sacrifices than are these. [24] For Christ has not entered into the holy places that are made with hands, which are copies of the true Sanctuary, but is entered into the very heaven, to appear now in the sight of God for us
 
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Exodus 27


The Tabernacle had an outer court. This same design would be carried over to the Temple. The inner part of the Temple was called the Sanctuary, or the holy place. The outer part was called the court, or even the Gentile's court. There was a clear division between the sacred and the profane. Fast forward to the New Testament, the Apostle Paul teaches that Christ has abolished this dividing line. Both Jews and Gentiles are holy in God's sight under the New Covenant.
Exodus 27

Not much to say about this one. More instructions and rules.

Exodus 27:9 – “Make the courtyard of the tabernacle… twenty cubits wide and a hundred cubits long, with curtains of fine twisted linen.”

This is the outer court or the accessible part of it.

Then we have the main place of sacrifice:

Exodus 27:1–2 – “Make an altar of acacia wood… square; its length shall be five cubits, and its width five cubits; and its height three cubits… you shall make all its utensils, the pots, shovels, basins, forks, and firepans, of bronze.”

Though I thought God got mad at people making sacrifices for him while living as abject sinners? If so, why even have this part?

Exodus 27:16 – “And for the gate of the court there shall be a curtain of blue, purple, and scarlet yarn, and finely twisted linen; the work of a weaver; and it shall have four pillars with four sockets.”

In this section it appears this place has particular significance but not sure what or why exactly. It seems kinda fancy with the 'finely twisted linen' what about Jesus with his whole 'the last will be first' - why do we need this rich seeming tabernacle?
 
In Hebrews, the text says that these were modeled after the pattern in heaven, that these are earthly copies of heavenly realities.

It's symbolic. This is the function of the temple too. The pattern in heaven is connected to earth.

I've said this before but mang, I'd love if God could give me such precise directions as he gives on how to built this tabernacle on how to live life itself!

We don't often see because it seems so banal. The directions are there, we naturally "do them" all the time. We connect immaterial patterns (thoughts, abstract ideas, etc.) to physical things to give them meaning. Very basic. The temple is showing this reality in a full way. Like what @GodfatherPartTwo says, it's not directly related to us now because we now have a very real connection (the most real, and most meaningful connection) between the heavens and the earth in Christ.
 
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