2025 Bible Study Group

Jude 1, Part II

5 Now I want to remind you, though you know all things, that Jesus, having once saved a people out of the land of Egypt, subsequently destroyed those who did not believe.
"Though you know all things"
Jude is invoking the same NT prophecy from Jeremiah that Jesus and the Apostles invoke: that God's chosen people are all taught by God directly, that is, the Holy Spirit has converted each and every single one of them. It does not rely on the mediatorial role of priests or neighbors as in the Old Testament. In the words of Jesus, "It is written in the Prophets: they shall all be taught by God. Everyone who has heard and learned from the Father comes to Me." John 6:45. In the words of John. "I write these things not because you don't know the truth but because you do know it." 1 John 2:21.

"That Jesus, having once saved a people from the land of Egypt..."
There is a textual variant here. Some manuscripts say 'Lord' but some of the earlier manuscripts say 'Jesus' and the latest Biblical scholarship is reflecting that in the newer translations and updates of the older translations. Jesus saved the Hebrews from Egypt in the Exodus, He is the Lord.

"Subsequently destroyed those who did not believe."
After the Hebrews left Egypt, they began to grumble against God, rebelled against Moses, and were characterized by a spirit of ingratitude and unbelief. The ground opened up and some of them went down to Hell alive, fiery serpents bit them, and that first generation was forbidden to enter the Promised Land, left to die in that desert wilderness. The power of God's Law was active then and it's still active now, hence Jude's warning.

6 And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day
Read Jude verse 6 along with Genesis 6. The fallen angels who came down and had relations with human women, spawning the giants and their demonic spirits, were locked in "Prison" to await their final judgment on the last day. Many of them have been locked up by the Lord, but some of the demons still wander the earth. The Lord encountered some of them who were afraid that He would lock them in the pit during His early ministry.

7 just as Sodom and Gomorrah and the cities around them, having indulged in the same way as these in gross sexual immorality and having gone after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.
Notice how it says "in the same way." Sodom and Gomorrah, those bastions of sexual perversity, homosexuality, and all uncleaness, behaved as the fallen angels did. What does that tell you about the filth and degeneracy that we see in our day? It is no exaggeration to say that it is demonic, and it is nothing new. They act like they've discovered some new thing by their filthiness, by their "sexual liberation", but theirs is an old bondage. God made an example of these, indeed, Sodom is consistently referred to throughout Scripture as the prime example of sexual perversity. In the words of Isaiah, picked up by Paul in Romans 9: Unless the Lord of Sabaoth had left us a Seed, we would have become like Sodom and we would have resembled Gomorrah. So cling to Jesus and leave the world behind.
 
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A question about a supposed contradiction.

Matthew says Jesus was born during the reign of Herod, but Luke said Mary and Joseph went to Bethlehem for the census that was 2 years after the death of Herod.

So how can this be explained?
 
Jude 1, Part III

8 Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and blaspheme glorious ones.
Jude is returning his focus to the proto-Gnostics. "Defile the flesh" is a reference to their sexual immorality; they engaged in it just as the Sodomites did and just as the fallen angels did. What's interesting, if you recall, that the themes of angels and Sodom intersect in the narrative of Sodom, the Sodomites themselves lusted after the angels. "By dreaming" refers to the spiritual visions and dreams the Gnostics would claim to have to legitimize their doctrines (something that Islam would borrow). "Blaspheme glorious ones" refers to angels. It could either refer to their worship and veneration of angels, or them cursing angels in a flippant manner. The latter seems more likely given the next passage.

9But Michael the archangel, when he, disputing with the devil, was arguing about the body of Moses, did not dare pronounce against him a blasphemous judgment, but said, “The Lord rebuke you!”
In other words, Michael did not curse Satan by his own authority, but invoked the Lord's curse against the devil.

10 But these men blaspheme the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are adestroyed.
What is peculiar about Jude is how closely it follows 2 Peter. Sometimes, the similarity is even thought for thought.
2 Peter 2:12 But these, like unreasoning animals, born as creatures of instinct to be captured and killed, blaspheming where they have no knowledge, will in the destruction of those creatures also be destroyed
The idea is that the Gnostics will share in the same fate as the fallen angels whom they curse.

11Woe to them! For they have gone the way of Cain, and for pay they have poured themselves into the error of Balaam, and perished in the rebellion of Korah.
If you know the narratives in Genesis and Numbers, then you'll know that what's being said is that they are characterized by a spirit of murder, cursing, and rebellion.

12 These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; 13wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever.
The Gnostics would've blended in the early Church. They were essentially a shadow church. If you look at the liberal takeover of some of the major church institutions, it happened in very much the same way. "Carried along by winds" is a very apt description for them, there were many forms of Gnosticism. They remind me of the online converts I see today who are blown about by every new doctrine they hear. Like the angels who did not keep their proper domain, these "wandering stars" are reserved for outer darkness.
 
Jude 1


Here's a good article on the author. Jude isn't just some random guy who's letter happens to be before Revelation, he is in the NT literature.


Normally, faith is used to refer to the trust that you place in Christ but Jude uses it here in a slightly different way; it is a body of doctrine that was handed down once for all to the saints. "The faith" is not a "living, breathing tradition" that goes on forever and changes through the musings of individuals or church councils; by the time of Jude, it was already handed down once for all time. This "faith" would refer to the kerygma, or in other words, the Gospel: that Jesus is the Christ and that by believing you may have salvation in His name.


Jude is very likely referring to the proto-Gnostics, the same people that the Apostle John rebukes in 1 John. These proto-Gnostics would seem to be professing Christians, but would live out a different practice and secretly hold Gnostic beliefs and oral traditions that are contrary to the Scripture. Since they considered the material world to be evil and vain, and only the spiritual world to be good and eternal, they would engage in fornication; and fornication, homosexuality, and pederasty were rampant in the Greek culture, part of which Gnosticism was a syncretistic blend of. They would presume on God's free grace and do these things, that is what Jude means by them "turning the grace of our God into sensuality." Like the Jews who "praise God with their lips, but their hearts are far from Him" these Gnostics would profess Jesus but deny "our only Master and Lord" by their actions.

I want to do a word study on the words 'Master' and 'Lord'. 'Lord' functions in the New Testament much in the same way as 'Adonai' and 'Yahweh' do in the Old Testament. In fact, Lord is used as a gloss for Yahweh when the NT cites the OT. This is the Covenant Lord, and for the NT writers to refer to Jesus as Lord shows that they believed Jesus was Yahweh, the God of the covenant of Israel. 'Master' is a translation of the Greek word despotes, which is where we get our word for despot. Despot has taken on negative connotations in our modern context but when the Bible refers to God as Despot or Master, such as in Acts 4, it has to do with God as the Sovereign Lord over everything, creation, times, peoples, events, etc.
I recently met a woman who claims to be a gnostic (she’s the wife of a friend of mine). Appears to be a nice enough type of person but I just get this eerie feeling about her. I wouldn’t want to be left alone in a room with her.
 
I recently met a woman who claims to be a gnostic (she’s the wife of a friend of mine). Appears to be a nice enough type of person but I just get this eerie feeling about her. I wouldn’t want to be left alone in a room with her.
I am convinced that every self-professed Gnostic has to have a history of drug use. I am also convinced that many of the elites are Gnostics, not the real kinds such as Marcionism and Valentianism that existed in the early church but the made up prisca theologia kind that came about in the Renaissance. Her favorite movie the Matrix?
 
Jude 1, Part IV

14 But Enoch, in the seventh generation from Adam, also prophesied about these men, saying, “Behold, the Lord came with many thousands of His holy ones, 15to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”
Given all the disagreement over the Biblical Canon, I find it ironic that the only apocryphal work that the Bible quotes is Enoch, the book that virtually nobody considers to be canonical. But I also want to leave open the possibility that Jude is not quoting the book of Enoch so much as the person. The Enochian fragments in the Dead Sea Scrolls are too fragmentary and don't contain this passage, which is a shame, since that would've definitively answered many questions. The Ethiopic text from the 15th century does contain this passage.

16These are grumblers, finding fault, following after their own lusts; and their mouth speaks arrogantly, flattering people for the sake of their own benefit.
When the Hebrews were encamped in the wilderness, the text says that they grumbled against God. They find fault with God, not in themselves. These proto-Gnostics are no different. In fact, most people are no different. Our example should be the opposite of this. Don't complain, don't grumble, but count it all joy when you encounter trials. And find the fault in yourself, for there is no fault with God.
 
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